“…landscape architect and film-maker, Gavin Wilson, was researching the artistic heritage of Hill End and the region for his 1995 exhibition The Artists of Hill End: Art, Life and Landscape for the Art Gallery of NSW. Aware of Bellette’s bequest, and withthe support of Bathurst Regional Art Gallery, Evans Shire Council and the National Parks and Wildlife Service, Wilson invited a third wave of artists to respond to Hill End. Contemporary artists including Richard Goodwin, Anton James, Tom Spence, Wendy Sharpe, Peter Wright, Geoff Weary, Peter Kingston, Mandy Barrett, Emma Walker and James Rogers participated in a series of pilot residencies at Haefligers Cottage in 1994 and 1995. Works from these residencies were exhibited alongside historic works in The Artists of Hill End exhibition at the Art Gallery of NSW.
“The historic Haefliger Cottage at Hill End and the spectacular surrounding scenery are prividing an ideal location for artist in residency, Geoffrey Weary, who is finding it a welcome respite from Sydney. Mr Weary, who describes himself as a video artists also working with more ‘traditional’ mediums, is the latest participant….Hill End artist in resident, Geoffrey Weary and Tatiana Pentes who are, living and working with the spirit of Paul Haefliger and Jean Bellette in the famous Haefligger Cottage…The house has all their things still intact, the cottage is pretty much as they left it…” in Inspiration For Visiting Artist: Hill End Artist Residency: Geoffrey Weary: Bathurst Regional Art Gallery Advocate, 24 January 1995.
Photograph: Geoffrey Weary & Tatiana Pentes
The foundations of the Hill End Artists in Residence Program were laid. In 1999, under the auspices of Bathurst City Council and Bathurst Regional Art Gallery, the Program was officially launched. In 2002 Murrays Cottage was refurbished with the assistance of the NSW Ministry for the Arts and added as a new studio residence alongside Haefligers Cottage in 2003.Since 1994, a total of 283 residencies have been awarded to artists from a diverse range of disciplines including painting, drawing, sculpture, photography, ceramics, textiles, new media, writing, animation, film, sound and performance. Over 150 works by 70 of the artists participating in the Program have entered the collection through donation and purchase. The selection presented here represents just a small portion of the work produced in response to the landscape, history and heritage of Hill End.”
“Celebrating 20 years of the Hill End Artists in Residence Program,works in this exhibition are drawn entirely from BRAG’s permanent collection. Featured artists include Jean Bellette, Ray Crooke, Russell Drysdale, Donald Friend, Ben Quilty, David Strachan, Rosemary Valadon, Greg Weight and Nicole Welch. A Bathurst Regional Art Gallery exhibition.”
And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat…And the eyes of them both were opened… Old Testament, Genesis Chapter 2: 6 & 7
A sublime female body descends from the heavens, illumined upon the black painterly digital surface. These selected prints from Geoffrey Weary’s photographic series
TIME WAS…emerged from his residency at the British School at Rome, in 2000.
Exploring notions of the flow of time through cinematic representations of the human form, the artist presents and reveals both the precious object and the visceral shape of the corpus. The images represent the flow of time in the photographic realm. Time passing through and enveloping the body in frozen motion. The concealed female form transforms and reveals a knowing subject. The dualism of the clothed and the unclothed woman allegorise for the viewer the Biblical myth of the Fall. However, the artist transcends this idea through the repetitive exploration of these motifs, exemplified in this series.
Weary’s practice in the field of video art has shifted in the taking up of creative new media technologies and multimedia processes, to incorporate digital media, photomedia collage, where photography alchemically mingles the interplay of historical visual traditions: referencing sequential narrative film, modernist expressionist picture space, and the dark void of mannerist aesthetics. In a self-reflexive mode, Weary calls attention to the materiality of the paint on canvas
and pixels, the legacy of early avant-garde experiments. However, in true multimedia fashion, the fusion of stylistic impulses coalesce on his electronic surfaces, forming both abstract and figurative motifs, the convergence of art historical traditions, media types and knowledge.
And God said, Let there be light: and there was light.
And God saw the light, that it was good: and God divided the light from the darkness. Old Testament, Genesis Chapter 1: 3 & 4.
From the darkness emerges the virtual play of light sources, signifying the shift from perspectival representation to the creation of an imaginary horizon, floating world.
Tatiana Pentes Doctor of Creative Arts (Digital Media) Communications, University of Technology, Sydney, 2006.
Explore the world of HOME through the eyes of Frank, Jason and FAE. Frank’s memories overwhelm him as the shop he has lived and worked in for the past 50 years crumbles around him. Jason lives with his grandfather, He photographs Frank, and what is left of the shop. Meanwhile he dreams of escape. To where he isn’t sure. Fae often comes to visit her uncle Frank. They share an obsession with the city, street maps and the places that Fae loves to wander through.Frank remembers June, Vera and Fae’s mother Clare.
Frank:: Jim Palmer
Jason:: Eric Warburton
Fae:: Patricia Werleman
Japanese Performer:: Kazuo
Photography, Cinematography & Timeline Montage:: Geoffrey Weary
Interface Design and Development:: icemedia
Sound Design & Music:: Michael Bates with thanks to Mark Gardiner
Online and Social Media:: Tatiana Pentes
HOME is navigated across the Frank, Jason and Fae timelines with a touch to screen movement from right to left. Backward movement is optional at any time.
A double touch on any frame will bring the timeline selected to full screen. Touch again will return to three timeline screen display.
When navigating HOME we recommend the use of iPad headphones.
HOME was produced as part of a University of Sydney ICT initiative Faculty-specific Research & Education Program (2012). The program helped sponsor this proof of concept. Extensive consulting & procurement services were provided by the team as a part of this initiative.
An interactive digital work/ Musical CD-Rom by Tatiana Pentes (Writer/Director) & Geoffrey Weary (Co-Development/ Cinematography & Photography), Eurydice Aroney (Producer), Roi Huberman (Sound Design), Glenn Remington (Interface Design). Produced in association with Screen Australia (AFC). Online exhibition Australia-Japan New Media Gallery, Australian Embassy, JAPAN http://newmedia.australia.or.jp/artist/info.php?name=tatiana
Strange Cities CD-ROM has been exhibited inter/nationally & winner of Best Arts/Cultural Title/Site, AIMIA Awards, 2000, and Most Innovative/Creative Multimedia Title, ATOM Awards, 2000, Australia. Acquired by the Australian Centre for the Moving Image (ACMI) Multimedia Collection, Australian Film & Television School Library, University of Hawaii, University of Sydney, UTS, the National Library Australia and many inter/national archives.
Strange Cities was selected for Dart 99 dLux Media Arts in partnership with Sydney Film Festival, the 1999 Experimenta Media national travelling Exhibition, The Red Room, & promoted New Talent Pavilion, MILIA Games, Cannes, France in February 1999
Interface still Strange Cities: A musical CD-Rom (2000)
Strange Cities is an experimental interactive multimedia work authored for CD-Rom release and exhibition. Through the disclosure of evidence, Sasha dreams, discovers and remembers the exotic identity of her grandparents Xenia and Sergei Ermolaeff (a composer and orchestra leader) in fragments and traces of their music and struggle to survive the Russian and Chinese Communist Revolutions. The dulcet tones of the legendary voice of ABC Radio – Tony Baldwin as Newsreader deepen the nostalgia of this interactive drama/history.
The inspiration for the work is a tune of the same name – a musical illustration, an imaginary vision of old Shanghai, Chinese metropolis and international settlement which conjures mythic, filmic, musical and personal images of the city port.
Interface still Strange Cities: A musical CD-Rom (2000)
Coined capital of the international underworld, the city of Shanghai became a seductively strange locale symbolized in the Western imagination. In reality however the city was most often the final port of call for political refugees. The visual imagery for the project was shot in St Petersberg, Shanghai, Tokyo, and Sydney and involves found photographs, film footage, simulated radio archives, and original musical compositions.
Interface still Strange Cities: A musical CD-Rom (2000)
Strange Cities experiments with performance, sound, image and text and their dramatic representation in the interactive environment. Providing a challenging approach to traditional modes of story-telling and music in the interface design, the user is provoked to discover the Strange Cities tune in the graphic portrayal of its musical script, sonic perception of its vocal lyric, and orchestration through user interactivity.
In the exploration of Strange Cities the user will experience a questioning of the relationship between fictional, biographical, historical and musical narrative possibilities produced through the slippage between and across a series of interactive screens. Participation with the interface provides for the user an experience which challenges traditional modes of narrative in audiovisual presentation, the perception of musical structure, storytelling and in historical, biographical and fictional texts in the multimedia environment.
Interface still Strange Cities: A musical CD-Rom (2000)
Strange Cities was selected for the 1999 Experimenta Media Art CD-Rom Exhibition and has been promoted at the New Talent Pavilion, MILIA Games, Cannes, France in February 1999.
NEW MEDIA AWARDS FESTIVALS
Best Arts/Cultural Title/ Site, Australian Interactive Multimedia Industry Association (AIMIA) Awards November 2000, AUSTRALIA
Most Innovative/Creative Multimedia Production, Australian Teachers of Media, (ATOM) Awards May 2000, AUSTRALIA
This project has been produced in association with Screen Australia (Australian Film Commission)
Shanghai Nostalgia” as a Cultural Industry by Pan Tianshu
Shanghai Nostalgia: Historical Memory, Community-Building, and Place-making in a late Socialist City
Pan, Tianshu. “Historical Memory, Community-Building and Place-Making in
Neighborhood Shanghai.” in Restructuring the Chinese City: Changing Society, Economy, and Space, ed. Laurence J. C. Ma and Fulong Wu, 122–37. London: Routledge 2005.
“For the first time in post-Mao Shanghai, the local people found their colonial past was no longer baggage to carry but a rich resource to be fully utilized. “Shanghai nostalgia” thus “became entangled with a (dys)utopian fervor to embrace global capital and its ideology, the appearances and normalcy of the Shanghai modern entered intellectual and commercial circulation at the standard version of historical memory” (Zhang 2000: 354). Shanghai quickly became a “re-colonized” site for various kinds of joint ventures in film production. Old buildings in the Municipal Concession and small villas in the west end were renovated in order to attract more Spielbergs and boost the tourist industry. Those sinified cafes and European restaurants that somehow managed to survive communism changed their names back to their original western names. The famous Red Mansion Coffee House, for example, was once again Chez Louis. So did the theaters, movie houses, department stores, and dance halls. The Old Man Jazz Band, who had a brief appearance in Spielberg’s movie, started to perform all year around in the Peace Hotel (Sasson House, previously owned by a famous Jewish billionaire). Colonial Shanghai rekindled collective memory and in the process of remembering, itself was re-invented. With its success in the colonial past in setting trends, finding opportunities, and witnessing miracles, Shanghai provided a somewhat “infectiously decadent, but alluring background and setting” (Dai 1997: 158) especially for those working in the film industry.”
Zhang, Xudong. 2000. “Shanghai Nostalgia: Postrevolutionary Allegories in Wang Anyi’s Literary Production in the 1990s”, in Positions: East Asia Cultures Critique, pp. 348-387. Duke University Press.
“Selling cosmetics by vending machine?”
April 19th, 2008 “In Japan you can find all sorts of things for sale in vending machines. Since I’ve lived in Hong Kong however, I’ve never seen an explosion of this sort of retailing in the city. So it came as a surprise to encounter a lonely looking vending machine while walking through Silvercord shopping center last week. The vending machine had a traditional 1920’s era graphic of two girls covering the outside.
“The image looked like a cigarette ad from old Shanghai, the type that tourists purchase on “antique” posters featuring beauties from the time period. On closer inspection, the image actually represented the logo of a brand of cosmetics, Two Girls.
“This sort of vintage look doesn’t really match a vending machine. Vending machines typically denote a sort of modern, mechanized and impersonal shopping experience. You don’t normally associate this type of experience with female shoppers. Further, a product like cosmetics would usually require the purchaser to read the labels and check the ingredients, which isn’t possible from inside a machine. Typical products that are sold in this way are ultra well known products. Perhaps the cosmetics are well known, however if I were a shopper unfamiliar with the brand, not being able to read the label and study the product would be a major impediment to sale.
“The location of the machine was also somewhat off. It was buried near the side of an escalator in an alternative entrance to the shopping center…”
“Yet another factor to consider, does the product match the target consumer of the youth-oriented Silvercord mall?
“So in essence, the product, the brand image, the target consumer, the location of the machine and the technology all need to be considered when selling a product by vending machine. In this case, the factors appear to be a bad match.”
“Darcy took me out to see Australia last night – and boy, what an epic! Sweeping scenery, soaring soundtrack, cattle drives, the Stolen Generations, World War II, and a reprehensible villain to top it off…But what really caught my eye were the costumes, created by Baz Luhrmann’s wife Catherine Martin. When Nicole Kidman’s character had to dress more elegantly, her costumes often had a distinct “1930s Shanghai” aesthetic to them that is discussed in this slideshow.
“The basic lines and structure of the cheongsam, also called a qipao, have remained essentially unchanged for decades, and for good reason. There is just something about a high collar, princess seams, and curve-skimming tailoring that oozes class, taste and glamour regardless of the decade. But there are some tricks to making sure you do end up looking glamourous in a dress like this:
“*Perfect fit is crucial. It should be body-skimming, but not so tight that you bust your seams when you sit down. If there is too much loose fabric around the waist, the curvy silhouette will be ruined. Conversely, if the dress is too tight across the bust, it will flatten you out and again – ruin the silhouette. Bottom line: if the dress does not fit perfectly off the peg, have it tailored.
“*Make sure the collar is neither too tight nor too loose. If you find yourself perpetually tugging at the collar to loosen it, of have to wear it unfastened, it is too tight.
“*Side slits can be tricky – sometimes there is only one, sometimes there are two, and sometimes there are none at all. Make sure that when you sit, you smooth your dress down over your hips to make sure you don’t reveal too much thigh. Go barelegged if possible to avoid showing off the tops of your stockings below the slits. If you are uncomfortable with the height of the slits, again – take your dress to a tailor and have them stitched together an inch or two to boost your confidence.
“*If your dress is made from a bold, eye-catching color or fabric, limit your jewelry to just simple stud earrings. Long earrings do not pair well with a high-collared dress. If your dress is a solid color, you can add a sparkly brooch for some visual interest, but keep the earrings minimal to highlight the collar area of the dress. Avoid necklaces – they distract from the dress, and can get tangled on the closures.
“*Don’t theme your entire outfit as “Chinese.” This is not the time to bust out your charm bracelet, handbag and hairclip that all have Chinese characters on them. A little bit of Shanghai style goes a long way, and your dress has just the right amount. Any more would be too much.
“*Keep your hair sleek but soft. If you have long hair, twist it gently back into a low bun or chignon but make sure the front frames your face. If you have short hair, style it simply in a way that suits your profile. The idea is not to distract from your dress, but to treat your hair as a key accessory.
“*Makeup should be simple and clean, but without sacrificing glamour. Classic bold matte lips, the tiniest brush of rouge, and minimal eye makeup is ideal – the same Hollywood classic look
“*The key words to remember when trying to create 1930s Shanghai glamour with a cheongsam or qipao are fit and simplicity. If your dress does not fit properly or if your makeup or hair are too distracting, then the entire effect will be ruined. Take the time and plan well in advance to ensure your dress has the perfect fit. Don’t fuss too much over your hair and makeup. Less is truly more! that is now in fashion. Avoid heavy eyeliner and blush, and overly glossy or frosty lips.”
One could not go without mentioning that cinematic blunder Shanghai Surprise (1986) panned by critics. The film had a solid producer in ex-beatle George Harrision and his Handmade Films company and acclaimed director Jim Goddard. It was based on an adaptation of Tony Kendrick’s literary novel Faraday’s Flowers (1978). However the ill-fated stars (newly weds) Madonna Ciccone and Sean Penn ensured a box-office failure. The film popularised the Shanghai 1930’s opium, coolies, and spies narrative once more. Shot in Hong Kong the film was set in Shangha, China 1938 – Maddona played Gloria Tatlock a US Missionary to Penn’s Occidental tourist adventurer. According to Paul Katz (posted 6 April 2007) “…Some bad films become kitschy-cool with age, but Shanghai Surprise continues to rot. Penn teams up with then wife Madonna as a ’30s rapscallion charged with helping the Material Girl’s missionary/nurse…we lost you at ”missionary/nurse,” didn’t we? While the tabloids claimed that the duo had chemistry in real life, those sparks never showed up on the screen. EXTRAS D-list celebs like Melissa Rivers riff on fave scenes; and in a doc, supporting players dish about paparazzi and Madonna’s prima donna antics.” http://www.ew.com/ew/article/0,,20033920,00.html [Accessed 10 February 2009]
The legacy Shanghai gesture in theatre, cinema, literature, photography and music is an elegant motif and contested space – a dialectic between East & West (Chinglish, Chinoiserie, Europeanoiserie et al) and not only a reminder of Shanghai between the Wars, but so too a powerful evocation of the Japanese occupation.
ABSENCE PRESENCE : The Body Navigation, Dance/Video/Performance/Music, 14-18 of July, 2007, St. Petersburg, RUSSIA by Lara O’Reilly (website)
Text by Tatiana Pentes
Lara O’Reilly, an Australian installation artist, residing at National Centre of Contemporary Art in June, 2007 and her works installed at Body Navigation III International Festival of Contemporary Arts on 14 – 18 July, 2007.
A film & performance installation in the Chapel of the Naval Hospital, Kronstadt, forming part of III International festival of contemporary arts, The BODY NAVIGATION, DANCE/VIDEO/PERFORMANCE/MUSIC, 14-18 of July, 2007, St. Petersburg, RUSSIA
“Anyone who wants can look at my films as into a mirror, in which he will see himself.” Andrei Tarkovsky, Sculpting in Time, p. 184.
“The installation was intended to be a highly experiential encounter with the space and with oneself. For the viewer to experience their own sense of the space and find themselves in a world between worlds…blurred between interior and exterior realms of built and natural spaces and the interior and exterior states of mind that the performance and the soundscape allude to….” Lara O’Reilly artist
In the contemporary convergent global media environment of digital networked technology, and pastische, empty parody (mimicry), O’Reilly’s ABSENCE PRESENCE returns us to the traditional notion of “multi-media”, suggestive of the shadows reflected on the walls of Plato’s allegorical Cave. The spectacular installation of ABSENCE PRESENCE, is staged on three levels and Chapel of the Naval Hospital, Kronstadt, Kotlin Island, Russia, 48km east of St Petersberg. The naval hospital was built 1717, and is the site of the earliest medical establishment in Russia. The Russian staging follows an Australian site-specific manifestation of the performance on the abandoned industrial Cockatoo Island, Sydney Cove.
O’Reilly creates for us a highly experiential and dramatic encounter, with her spatial, temporal and theatrical exploration of the rupture/suture paradox between marine and terrestrial, past and present, the outside and inside, the remote and the intimate, of seduction and abandonment, experience and the underworld. ABSENCE PRESENCE is infused with the resonance and mystery of what we feel but cannot see. In Lara’s words:
….[I felt] Kronstadt should have a very slowed choreographed movement piece. There was something about the spaces of the Chapel, the ascending movement through the spaces –I imagined that while the viewer ascended through the space, that they passed through these empty spaces as a slowed dance, a rhymic and sensual play between their own existence in the space and the lived memory of the place, a Chapel that functioned as a final farewell for the recently departed…”
The Kronstadt work integrates realtime and the simulated (cinematic) representations of the performances/movement of the bodies of five young contemporary Russian female dancers, professionally trained in classical western ballet and Japanese Butoh dance. The filmic (technological) cinematic sequences of the woman are juxtaposed with the live performance of female forms (reminiscent of netted mermaids) suspended in cocoons from the rafters, and released to move, dance and wander. The chrysalised women are “veiled and lit in a sensuous light, conjuring emotions of sadness, loss, loneliness and reverie and yet a gentle sense of security of our own stilled existence within the incredible space where we find ourselves..on an island….” The installation successfully plays with our notion of place, identity, communication, sexuality, the personal and the political, specifically with the cinematic and radiophonic allusions. The haunting tones of a live music (a cello sound piece) conjure the ghosts of the past, the dispossessed, and those who have passed from this life to the next, in these spaces, the site of the Kronstadt Revolution in the Finnish Gulf. Ironically, the waters off Kotlin Island are also the location of a modern tragic ship collision and indeed the invention of radio-location after Alexander Popov, the lauded Russian scientist (reported to have invented radio).
The filmic sequences are primarily performed by O’Reilly’s Russian model /dancer/muse Olya, in the locations of Konstantin Fort; the 300 year old Kronstadt Cemetery; and Summer Gardens. These cinematic performances are overlayed with film sequences of the ascending movement through the interior space of the Chapel and military hospital (closed in 2005), conjuring the bodies (victims) of the revolutions that passed through.
ABSENCE PRESENCE installation Kronstadt Island RUSSIA
My first collision with a previous staging of the ABSENCE PRESENCE multi-media installation in a deteriorating industrial complex, located on the isolated Cockatoo Island in Sydney Cove, Australia (the indigenous Australian Aboriginal name for this island is Wa-rea-mah). I was touched by her ability to deeply engage those visiting the location. The piece resonates with the dis-location of Indigenous people during the colonial period, when their island home was transformed into a convict prison for those transported across the seas from Britain. Later this place was a colonial & industrial shipping dock.
Therein lyes the connective thread – through the ghosts of the displaced – between the Cockatoo Island (Australia) and Naval Hospital Kronstadt (Russia) re-enactments. My engagement with both O’Reilly’s work and the sites are complex and intertwined. As daughter of Vladimir, a Admiral in the Tsarist Russian Navy, my grandmother Xenia emigrated from St Petersberg with her mother Eugenia & two sisters during the Revolution, they never saw Vladimir again, but found refuge in Harbin, Manchuria, then Shanghai, China & later Sydney Australia. As a child I grew up with these memories and on the Balmain peninsula, my primary school opposite Cockatoo Island.
The dialectic relationship between these two island spaces (curt by sea), both scarred by waves of industrialisation (modernity), migration, military/colonial abandonment – they share a depth of history and speak to each other, as O’Reilly’s work speaks to me (the child of a Russian émigré).
Thursday, April 26, 2007
ABSENCE PRESENCE installation cockatoo island
When encountering Lara O’Reilly’s multi-media installation I was touched by the work’s ability to deeply engage those visiting the location – a deteriorating industrial complex located on an isolated island in Sydney Cove. The indigenous Australian Aboriginal name for this place is Wa-rea-mah, and these people were dis-located during the colonial period, when their home was transformed into a convict prison for those transported across the seas from Britain. Later this place was a colonial & industrial shipping dock. The work resonates with ghosts of the displaced. As visitors/participants in O’Reilly’s work we must replicate the journey [across the river styx] from the mainland and step over a psychological threshold to apprehend the installation. Dissonant digital film/video imagery of a woman walking through spaces of ‘nature’ and water are projected on multiple screens within the massive space, juxtaposed with female forms (reminiscent of mermaids) suspended in silken cocoons from the rafters. The haunting tones of a live cello sound piece, conjure the ghosts of the past, the dispossessed, those incarcerated, and mingling with the feathers from a million birds and industrial detritus.
absence presence installation cockatoo island
A site-specific performance and moving image installation infused with the resonance and mystery of what we feel but cannot see. It is a meditation on space and memory and the ways in which the two constantly interact at specific sites. Composing filmic worlds moving between the abandoned architecture of Cockatoo Island and the remote Australian bush and how this collision of built and natural worlds can mediate between the present and the past – between the visible and the invisible. Rooms with suspended female bodies, veiled and lit in a sensuous light, conjuring emotions of sadness, loss, loneliness and reverie and yet a gentle sense of security and of our own stilled existence within the incredible space where we find ourselves.. on an uninhabited abandoned island that is richly embedded with the history of our colonial and distant past.
“The installation was intended to be a highly experiential encounter with the space and with oneself. For the viewer to experience their own sense of the space and find themselves in a world between worlds…blurred between interior and exterior realms of built and natural spaces and the interior and exterior states of mind that the performance and the soundscape allude to…. Above all it was to be enjoyed and to be taken on a journey to a faraway place…” Lara O’Reilly artist
China Heart is a partnership with dLux Media Arts , the Powerhouse Museum, Gallery 4A, The Project Factory written/directed by Annette Shun Wah & sound design Kingston Sound – exploring the effectiveness of engaging new audiences with existing archives using fictional entry point- in the creation of a innovative iPhone application, interactive website & mobile web interface to explore a social & cultural history of Chinatown, Sydney. Tatiana Pentes’ participation includes brand logo design, graphic interface design, look & feel of iPhone app, visual research, and editing & digital effects for the moving image & sound sequences.
A love story, a puzzle and a challenge
Lian is a young woman whose plans to marry are stalled when she receives a mysterious engagement present with a strange message. Will she ever be able to marry her beloved David?
Players help Lian solve the puzzle of her family’s past and her cultural history guided by dramatic clues, oral histories and historic re-enactments downloaded on their own mobile phones so her wedding can take place as planned
Image: Film poster for Strange Cities Чужие города – Russian film poster (AFC) my grandmother Xenia Vladimirovna & Sergei’s musical score
My grandmother Xenia Vladimirovna was born in Russia 1908. Her father was in the Tsarist Russian navy. After the Bolshevik revolution 1917 he did not return from sea. After a brief marriage to a widowed vet surgeon with five sons, Xenia told me, her mother Eugenia and three sisters Helena, Galya, and Marya made the journey by Trans-Siberian railway to Harbin, Manchuria in 1923 to find husbands in China. As a singer and dancer at the Modern Hotel, Harbin across the ballroom she met my grandfather Serge Ermolaeff (Serge Ermoll and His Music Masters). “I didn’t think Serge would notice but he did, we Russian girls wore beautiful gowns because at least we got paid, not like my Chinese friend Rose, who had to make money in other ways….” she told me half her life lease later in Sydney. Later in Shanghai she married Serge 1933 where they re-met at the majestic Hotel. My father Serge Jr was born 1943 in Shanghai during the Japanese occupation in China. After a successful career as a jazz orchestra leader in the big clubs and hotels of Shanghai: Paramount, Cathay Hotel, Ladlow’s Cassinova, the French Club, Wagon Lits my grandfather Sergei accepted passage on the Chan Cha ship to Hong Kong and then Sydney Australia 1951. Decadent jazz music became unfashionable with the Chinese Communist revolution, but he managed to continue working at the Russian Club, in Pitt Street Sydney. He brought with him my father Serge, his wife Xenia, his musical scores, and one Trumpet. The Australian government gave them a peppercorn lease on a Deco house on Monterey Street in Sans Souci. My grandmother always told my father a young jazz pianist also……”don’t dream about Melbourne “its such an old fashioned town!”…her sister Galya married a British businessman from the Shanghai Texaco Company and relocated there….Xenia and Sergei made the train trip on the Sydney-Melbourne over night express many times.
Xenia a Russian Lady from Shanghai
This is a portrait of my grandmother Xenia Vladimirovna Ermolaeff
Eugenia and Vladimir an Admiral in Russian Tsarist Navy, c. 1920